Passages in sequential order from a letter by Shoghi Effendi known as ‘The Advent of Divine Justice’, 25 December 1938
Such simultaneous processes of rise and of fall, of integration and of disintegration, of order and chaos, with their continuous and reciprocal reactions on each other, are but aspects of a greater Plan, one and indivisible, whose Source is God, whose author is Bahá’u’lláh, the theater of whose operations is the entire planet, and whose ultimate objectives are the unity of the human race and the peace of all mankind.
- Shoghi Effendi (‘The Advent of Divine Justice’)
Who knows but that these few remaining, fast-fleeting years, may not be pregnant with events of unimaginable magnitude, with ordeals more severe than any that humanity has as yet experienced, with conflicts more devastating than any which have preceded them. Dangers, however sinister, must, at no time, dim the radiance of their new-born faith. Strife and confusion, however bewildering, must never befog their vision. Tribulations, however afflictive, must never shatter their resolve. Denunciations, however clamorous, must never sap their loyalty. Upheavals, however cataclysmic, must never deflect their course. The present Plan, embodying the budding hopes of a departed Master, must be pursued, relentlessly pursued, whatever may befall them in the future, however distracting the crises that may agitate their country or the world. Far from yielding in their resolve, far from growing oblivious of their task, they should, at no time, however much buffeted by circumstances, forget that the synchronization of such world-shaking crises with the progressive unfoldment and fruition of their divinely appointed task is itself the work of Providence, the design of an inscrutable Wisdom, and the purpose of an all-compelling Will, a Will that directs and controls, in its own mysterious way, both the fortunes of the Faith and the destinies of men.
- Shoghi Effendi (‘The Advent of Divine Justice’)
So privileged a position surely demands the special and prompt attention of the American Bahá’í community. With the Republic of Mexico already opened up to the Faith, and with a Spiritual Assembly properly constituted in its capital city, the southward penetration of the Faith of Bahá’u’lláh into a neighboring country is but a natural and logical step, and should, it is to be hoped, prove to be not a difficult one. No efforts should be spared, and no sacrifice be deemed too great, to establish even though it be a very small group in a Republic occupying, both spiritually and geographically, so strategic a position—a group which, in view of the potency with which the words of ‘Abdu’l Bahá have already endowed it, cannot but draw to itself, as soon as it is formed, the outpouring grace of the Abhá Kingdom, and evolve with such marvelous swiftness as to excite the wonder and the admiration of even those who have already witnessed such stirring evidences of the force and power of the Faith of Bahá’u’lláh. Preference, no doubt, should be given by all would-be pioneers, as well as by the members of the Inter-America Committee, to the spiritual needs of this privileged Republic, though every effort should, at the same time, be exerted to introduce the Faith, however tentatively, to the Republics of Guatemala, Honduras, El Salvador, Nicaragua, and Costa Rica which would link it, in an unbroken chain, with its mother Assemblies in the North American continent. Obstacles, however formidable, should be surmounted, the resources of the Bahá’í treasury should be liberally expended on its behalf, and the ablest and most precious exertions should be consecrated to the cause of its awakening. The erection of yet another outpost of the Faith, in its heart, will constitute, I firmly believe, a landmark in the history of the Formative Period of the Faith of Bahá’u’lláh in the New World. It will create limitless opportunities, galvanize the efforts, and reinvigorate the life, of those who will have accomplished this feat, and infuse immense courage and boundless joy into the hearts of the isolated groups and individuals in the neighboring and distant Republics, and exert intangible yet powerful spiritual influences on the life and future development of its people.
Such, dearly beloved friends, is the vista that stretches
before the eyes, and challenges the resources, of the American Bahá’í community
in these, the concluding years of the First Century of the Bahá’í Era. Such are
the qualities and qualifications demanded of them for the proper discharge of
their responsibilities and duties. Such are the requirements, the
possibilities, and the objectives of the Plan that claims every ounce of their
energy.
- Shoghi Effendi (‘The Advent of Divine Justice’)
Faithful to the provisions of the Charter laid down by the pen of ‘Abdu’l Bahá, I feel it my duty to draw the special attention of those to whom it has been entrusted to the urgent needs of, and the special position enjoyed by, the Republic of Panama, both in view of its relative proximity to the heart and center of the Faith in North America, and of its geographical position as the link between two continents. “All the above countries,” ‘Abdu’l Bahá, referring to the Latin States in one of the Tablets of the Divine Plan, has written, “have importance, but especially the Republic of Panama, wherein the Atlantic and Pacific Oceans come together through the Panama Canal. It is a center for travel and passage from America to other continents of the world, and in the future it will gain most great importance.” “Likewise,” He again has written, “ye must give great attention to the Republic of Panama, for in that point the Occident and the Orient find each other united through the Panama Canal, and it is also situated between the two great oceans. That place will become very important in the future. The teachings, once established there, will unite the East and the West, the North and the South.”
- Shoghi Effendi (‘The Advent of Divine Justice’)