“the primary reason why the Báb and Bahá’u’lláh chose to appear in Persia, and to make it the first repository of their Revelation”

In the light of this fundamental principle it should always be borne in mind, nor can it be sufficiently emphasized, that the primary reason why the Báb and Bahá’u’lláh chose to appear in Persia, and to make it the first repository of their Revelation, was because, of all the peoples and nations of the civilized world, that race and nation had, as so often depicted by ‘Abdu’l Bahá, sunk to such ignominious depths, and manifested so great a perversity, as to find no parallel among its contemporaries. For no more convincing proof could be adduced demonstrating the regenerating spirit animating the Revelations proclaimed by the Báb and Bahá’u’lláh than their power to transform what can be truly regarded as one of the most backward, the most cowardly, and perverse of peoples into a race of heroes, fit to effect in turn a similar revolution in the life of mankind. To have appeared among a race or nation which by its intrinsic worth and high attainments seemed to warrant the inestimable privilege of being made the receptacle of such a Revelation would in the eyes of an unbelieving world greatly reduce the efficacy of that Message, and detract from the self-sufficiency of its omnipotent power. The contrast so strikingly presented in the pages of Nabíl’s Narrative between the heroism that immortalized the life and deeds of the Dawn-Breakers and the degeneracy and cowardice of their defamers and persecutors is in itself a most impressive testimony to the truth of the Message of Him Who had instilled such a spirit into the breasts of His disciples. For any believer of that race to maintain that the excellence of his country and the innate nobility of its people were the fundamental reasons for its being singled out as the primary receptacle of the Revelations of the Báb and Bahá’u’lláh would be untenable in the face of the overwhelming evidence afforded so convincingly by that Narrative. 

- Shoghi Effendi  (‘The Advent of Divine Justice’)

“…not by reason of any racial superiority, political capacity, or spiritual virtue which a race or nation might possess…has the Prophet of God chosen to appear in its midst…”

How great, then, must be the challenge to those who, belonging to such races and nations, and having responded to the call which these Prophets have raised, to unreservedly recognize and courageously testify to this indubitable truth, that not by reason of any racial superiority, political capacity, or spiritual virtue which a race or nation might possess, but rather as a direct consequence of its crying needs, its lamentable degeneracy, and irremediable perversity, has the Prophet of God chosen to appear in its midst, and with it as a lever has lifted the entire human race to a higher and nobler plane of life and conduct. For it is precisely under such circumstances, and by such means that the Prophets have, from time immemorial, chosen and were able to demonstrate their redemptive power to raise from the depths of abasement and of misery, the people of their own race and nation, empowering them to transmit in turn to other races and nations the saving grace and the energizing influence of their Revelation. 

- Shoghi Effendi  (‘The Advent of Divine Justice’)

The reason “the Prophets of God, not excepting Bahá’u’lláh Himself, [have] chosen to appear, and deliver their Message” in certain countries and amidst certain “peoples and races”

How often have the Prophets of God, not excepting Bahá’u’lláh Himself, chosen to appear, and deliver their Message in countries and amidst peoples and races, at a time when they were either fast declining, or had already touched the lowest depths of moral and spiritual degradation. 

• The appalling misery and wretchedness to which the Israelites had sunk, under the debasing and tyrannical rule of the Pharaohs, in the days preceding their exodus from Egypt under the leadership of Moses; 
• the decline that had set in in the religious, the spiritual, the cultural, and the moral life of the Jewish people, at the time of the appearance of Jesus Christ; 
• the barbarous cruelty, the gross idolatry and immorality, which had for so long been the most distressing features of the tribes of Arabia and brought such shame upon them when Muhammad arose to proclaim His Message in their midst; 
• the indescribable state of decadence, with its attendant corruption, confusion, intolerance, and oppression, in both the civil and religious life of Persia, so graphically portrayed by the pen of a considerable number of scholars, diplomats, and travelers, at the hour of the Revelation of Bahá’u’lláh—

all demonstrate this basic and inescapable fact. To contend that the innate worthiness, the high moral standard, the political aptitude, and social attainments of any race or nation is the reason for the appearance in its midst of any of these Divine Luminaries would be an absolute perversion of historical facts, and would amount to a complete repudiation of the undoubted interpretation placed upon them, so clearly and emphatically, by both Bahá’u’lláh and ‘Abdu’l Bahá. 

- Shoghi Effendi  (‘The Advent of Divine Justice’)

“A sharp distinction…must be made” between the North American believers and community, and “the characteristics and nature of the people from which God has raised them up”

Dearly beloved friends! Great as is my love and admiration for you, convinced as I am of the paramount share which you can, and will, undoubtedly have in both the continental and international spheres of future Bahá’í activity and service, I feel it nevertheless incumbent upon me to utter, at this juncture, a word of warning. The glowing tributes, so repeatedly and deservedly paid to the capacity, the spirit, the conduct, and the high rank, of the American believers, both individually and as an organic community, must, under no circumstances, be confounded with the characteristics and nature of the people from which God has raised them up. A sharp distinction between that community and that people must be made, and resolutely and fearlessly upheld, if we wish to give due recognition to the transmuting power of the Faith of Bahá’u’lláh, in its impact on the lives and standards of those who have chosen to enlist under His banner. Otherwise, the supreme and distinguishing function of His Revelation, which is none other than the calling into being of a new race of men, will remain wholly unrecognized and completely obscured. 

- Shoghi Effendi  (‘The Advent of Divine Justice’)

Challenges and promises of victory

Dearly beloved friends! 

• Though the task be long and arduous, yet the prize which the All-Bountiful Bestower has chosen to confer upon you is of such preciousness that neither tongue nor pen can befittingly appraise it. 
• Though the goal towards which you are now so strenuously striving be distant, and as yet undisclosed to men’s eyes, yet its promise lies firmly embedded in the authoritative and unalterable utterances of Bahá’u’lláh. 
• Though the course He has traced for you seems, at times, lost in the threatening shadows with which a stricken humanity is now enveloped, yet the unfailing light He has caused to shine continually upon you is of such brightness that no earthly dusk can ever eclipse its splendor. 
• Though small in numbers, and circumscribed as yet in your experiences, powers, and resources, yet the Force which energizes your mission is limitless in its range and incalculable in its potency. 
• Though the enemies which every acceleration in the progress of your mission must raise up be fierce, numerous, and unrelenting, yet the invisible Hosts which, if you persevere, must, as promised, rush forth to your aid, will, in the end, enable you to vanquish their hopes and annihilate their forces. 
• Though the ultimate blessings that must crown the consummation of your mission be undoubted, and the Divine promises given you firm and irrevocable, yet the measure of the goodly reward which every one of you is to reap must depend on the extent to which your daily exertions will have contributed to the expansion of that mission and the hastening of its triumph. 

- Shoghi Effendi  (‘The Advent of Divine Justice’)

“the champion-builders of the mightiest institutions of the Faith of Bahá’u’lláh”

The challenge offered by these opportunities the American believers, I feel confident, will, in addition to their answer to the teaching call voiced by ‘Abdu’l Bahá in His Tablets, unhesitatingly take up, and will, with their traditional fearlessness, tenacity, and efficiency, so respond to it as to confirm, before all the world, their title and rank as the champion-builders of the mightiest institutions of the Faith of Bahá’u’lláh. 

- Shoghi Effendi  (‘The Advent of Divine Justice’)

1938: Some “opportunities which stand out preeminently, in any attempt to survey the possibilities of the future”: - “calling once again upon the American believers to play a part”

Nor should any of the manifold opportunities, of a totally different order, be allowed to pass unnoticed which the evolution of the Faith itself, whether at its world center, or in the North American continent, or even in the most outlying regions of the earth, must create, calling once again upon the American believers to play a part, no less conspicuous than the share they have previously had in their collective contributions to the propagation of the Cause of Bahá’u’lláh. I can only for the moment cite at random certain of these opportunities which stand out preeminently, in any attempt to survey the possibilities of the future: 

• The election of the International House of Justice and its establishment in the Holy Land, the spiritual and administrative center of the Bahá’í world, together with the formation of its auxiliary branches and subsidiary institutions; 
• the gradual erection of the various dependencies of the first Mashriqu’l-Adhkár of the West, and the intricate issues involving the establishment and the extension of the structural basis of Bahá’í community life; 
• the codification and promulgation of the ordinances of the Most Holy Book, necessitating the formation, in certain countries of the East, of properly constituted and officially recognized courts of Bahá’í law; 
• the building of the third Mashriqu’l-Adhkár of the Bahá’í world in the outskirts of the city of Tihrán, to be followed by the rise of a similar House of Worship in the Holy Land itself; 
• the deliverance of Bahá’í communities from the fetters of religious orthodoxy in such Islamic countries as Persia, ‘Iráq, and Egypt, and the consequent recognition, by the civil authorities in those states, of the independent status and religious character of Bahá’í National and Local Assemblies; 
• the precautionary and defensive measures to be devised, coordinated, and carried out to counteract the full force of the inescapable attacks which the organized efforts of ecclesiastical organizations of various denominations will progressively launch and relentlessly pursue; 
• and, last but not least, the multitudinous issues that must be faced, the obstacles that must be overcome, and the responsibilities that must be assumed, to enable a sore-tried Faith to pass through the successive stages  
• of unmitigated obscurity, 
• of active repression, and 
• of complete emancipation, 
• leading in turn to its being acknowledged as an independent Faith, enjoying the status of full equality with its sister religions, 
• to be followed by its establishment and recognition as a State religion, which in turn must give way to its assumption of the rights and prerogatives associated with the Bahá’í state, functioning in the plenitude of its powers, a stage which must ultimately culminate in 
• the emergence of the worldwide Bahá’í Commonwealth, animated wholly by the spirit, and operating solely in direct conformity with the laws and principles of Bahá’u’lláh. 

- Shoghi Effendi  (‘The Advent of Divine Justice’)

“a greater, a still more superb mission, incomparable in its splendor… foreordained” for the North American believers by Bahá’u’lláh

And who knows but that when this colossal task has been accomplished a greater, a still more superb mission, incomparable in its splendor, and foreordained for them by Bahá’u’lláh, may not be thrust upon them? The glories of such a mission are of such dazzling splendor, the circumstances attending it so remote, and the contemporary events with the culmination of which it is so closely knit in such a state of flux, that it would be premature to attempt, at the present time, any accurate delineation of its features. Suffice it to say that out of the turmoil and tribulations of these “latter years” opportunities undreamt of will be born, and circumstances unpredictable created, that will enable, nay impel, the victorious prosecutors of ‘Abdu’l Bahá’s Plan, to add, through the part they will play in the unrolling of the New World Order, fresh laurels to the crown of their servitude to the threshold of Bahá’u’lláh. 

- Shoghi Effendi  (‘The Advent of Divine Justice’)

1938: How the North American “community will find itself securely established upon the throne of an everlasting dominion”

Nor should it for a moment be supposed that the completion of a task which aims at the multiplication of Bahá’í centers and the provision of the assistance and guidance necessary for the establishment of the Administrative Order of the Bahá’í Faith in the countries of Latin America realizes in its entirety the scheme visualized for them by ‘Abdu’l-Bahá. A perusal, however perfunctory, of those Tablets embodying His Plan will instantly reveal a scope for their activities that stretches far beyond the confines of the Western Hemisphere. With their inter-American tasks and responsibilities virtually discharged, their intercontinental mission enters upon its most glorious and decisive phase. “The moment this Divine Message,” ‘Abdu’l- Bahá Himself has written, “is carried forward by the American believers from the shores of America and is propagated through the continents of Europe, of Asia, of Africa, and of Australasia, and as far as the islands of the Pacific, this community will find itself securely established upon the throne of an everlasting dominion.” 

- Shoghi Effendi  (‘The Advent of Divine Justice’)

1938: “the undoubted mission of the American believers

For the consummation of the present Plan can result in no more than the formation of at least one center in each of the Republics of the Western Hemisphere, whereas the duties prescribed in those Tablets call for a wider diffusion, and imply the scattering of a far greater and more representative number of the members of the North American Bahá’í community over the entire surface of the New World. It is the undoubted mission of the American believers, therefore, to carry forward into the second century the glorious work initiated in the closing years of the first. Not until they have played their part in guiding the activities of these isolated and newly fledged centers, and in fostering their capacity to initiate in their turn institutions, both local and national, modeled on their own, can they be satisfied to have adequately discharged their immediate obligations under ‘Abdu’l-Bahá’s divinely revealed Plan. 

- Shoghi Effendi  (‘The Advent of Divine Justice’)

How to view the first Seven Year Plan undertaken by the believers in North America

Let them not, however, imagine that the carrying out of the Seven Year Plan, coinciding as it does with the termination of the first century of the Bahá’í era, signifies either the termination of, or even an interruption in, the work which the unerring Hand of the Almighty is directing them to perform. The opening of the second century of the Bahá’í era must needs disclose greater vistas, usher in further stages, and witness the initiation of plans more far-reaching than any as yet conceived. The Plan on which is now focused the attention, the aspirations, and the resources of the entire community of the American believers should be viewed as a mere beginning, as a trial of strength, a stepping-stone to a crusade of still greater magnitude, if the duties and responsibilities with which the Author of the Divine Plan has invested them are to be honorably and entirely fulfilled. 

- Shoghi Effendi  (‘The Advent of Divine Justice’)

1938: “tasks” undertaken by the North American Baha’i community with “with marvelous promptitude, fidelity, and vigor”

• The virtual establishment of the Administrative Order of their Faith, 
• the erection of its framework, 
• the fashioning of its instruments, 
• and the consolidation of its subsidiary institutions, 

was the first task committed to their charge, as an organized community called into being by the Will, and under the instructions, of ‘Abdu’l Bahá. Of this initial task they have acquitted themselves with marvelous promptitude, fidelity, and vigor. 

• No sooner had they created and correlated the various and necessary agencies for the efficient conduct of any policy they might subsequently wish to initiate, than they addressed themselves, with equal zest and consecration, to the next more arduous task of erecting the superstructure of an edifice the cornerstone of which ‘Abdu’l-Bahá Himself had laid. 
• And when that feat was achieved, this community, alive to the passionate pleas, exhortations, and promises recorded in the Tablets of the Divine Plan, resolved to undertake yet another task, which in its scope and spiritual potentialities is sure to outshine any of the works they have already accomplished. Launching with unquenchable enthusiasm and dauntless courage the Seven Year Plan, as the first and practical step towards the fulfillment of the mission prescribed in those epoch-making Tablets, they entered, with a spirit of renewed consecration, upon their dual task, the consummation of which, it is hoped, will synchronize with the celebration of the centenary of the birth of the Faith of Bahá’u’lláh. 

Well aware that every advance made in the external ornamentation of their majestic edifice would directly react on the progress of the teaching campaign initiated by them in both the northern and southern American continents, and realizing that every victory gained in the teaching field would, in its turn, facilitate the work, and hasten the completion, of their Temple, they are now pressing on, with courage and faith, in their efforts to discharge, in both of its phases, their obligations under the Plan they have dedicated themselves to execute. 

- Shoghi Effendi  (‘The Advent of Divine Justice’)

“The rumblings of that catastrophic upheaval” and “the magnitude of the tasks ahead of” the “American believers”

Magnificent as has been this record, reminiscent as it is, in some of its aspects, of the exploits with which the dawn-breakers of an heroic Age have proclaimed the birth of the Faith itself, the task associated with the name of this privileged community is, far from approaching its climax, only beginning to unfold. What the American believers have, within the space of almost fifty years, achieved is infinitesimal when compared to the magnitude of the tasks ahead of them. The rumblings of that catastrophic upheaval, which is to proclaim, at one and the same time, the death-pangs of the old order and the birth-pangs of the new, indicate both the steady approach, as well as the awe-inspiring character, of those tasks. 

- Shoghi Effendi  (‘The Advent of Divine Justice’)

“the chief creator and champion of the World Order of Bahá’u’lláh”

Such a matchless and brilliant record of service, extending over a period of well-nigh twenty years, and so closely interwoven with the interest and fortunes of such a large section of the worldwide Bahá’í community, deserves to rank as a memorable chapter in the history of the Formative Period of the Faith of Bahá’u’lláh. Reinforced and enriched as it is by the memory of the American believers’ earlier achievements, such a record is in itself convincing testimony to their ability to befittingly shoulder the responsibilities which any task may impose upon them in the future. To overrate the significance of these manifold services would be well-nigh impossible. To appraise correctly their value, and dilate on their merits and immediate consequences, is a task which only a future Bahá’í historian can properly discharge. I can only for the present place on record my profound conviction that a community capable of showing forth such deeds, of evincing such a spirit, of rising to such heights, cannot but be already possessed of such potentialities as will enable it to vindicate, in the fullness of time, its right to be acclaimed as the chief creator and champion of the World Order of Bahá’u’lláh. 

- Shoghi Effendi  (‘The Advent of Divine Justice’)

1938: North American Baha’i Community: its broad range of accomplishments

• What other community, it can confidently be asked, has been instrumental in fixing the pattern, and in imparting the original impulse, to those administrative institutions that constitute the vanguard of the World Order of Bahá’u’lláh? 
• What other community has been capable of demonstrating, with such consistency, the resourcefulness, the discipline, the iron determination, the zeal and perseverance, the devotion and fidelity, so indispensable to the erection and the continued extension of the framework within which those nascent institutions can alone multiply and mature? 
• What other community has proved itself to be fired by so noble a vision, or willing to rise to such heights of self-sacrifice, or ready to achieve so great a measure of solidarity, as to be able to raise, in so short a time and in the course of such crucial years, an edifice that can well deserve to be regarded as the greatest contribution ever made by the West to the Cause of Bahá’u’lláh? 
• What other community can justifiably lay claim to have succeeded, through the unsupported efforts of one of its humble members, in securing the spontaneous allegiance of Royalty to its Cause, and in winning such marvelous and written testimonies to its truth? 
• What other community has shown the foresight, the organizing ability, the enthusiastic eagerness, that have been responsible for the establishment and multiplication, throughout its territory, of those initial schools which, as time goes by, will, on the one hand, evolve into powerful centers of Bahá’í learning, and, on the other, provide a fertile recruiting ground for the enrichment and consolidation of its teaching force?

1938: Proof of “the celestial potency” of the North American Baha’i Community

A community, relatively negligible in its numerical strength; separated by vast distances from both the focal-center of its Faith and the land wherein the preponderating mass of its fellow-believers reside; bereft in the main of material resources and lacking in experience and in prominence; ignorant of the beliefs, concepts and habits of those peoples and races from which its spiritual Founders have sprung; wholly unfamiliar with the languages in which its sacred Books were originally revealed; constrained to place its sole reliance upon an inadequate rendering of only a fragmentary portion of the literature embodying its laws, its tenets, and its history; subjected from its infancy to tests of extreme severity, involving, at times, the defection of some of its most prominent members; having to contend, ever since its inception, and in an ever-increasing measure, with the forces of corruption, of moral laxity, and ingrained prejudice—such a community, in less than half a century, and unaided by any of its sister communities, whether in the East or in the West, has, by virtue of the celestial potency with which an all-loving Master has abundantly endowed it, lent an impetus to the onward march of the Cause it has espoused which the combined achievements of its coreligionists in the West have failed to rival. 

- Shoghi Effendi  (‘The Advent of Divine Justice’)