circa 1938 the Holy Land: Perilous situation and its effect on the Baha’i Community

And now recently in the Holy Land itself, the heart and nerve-center of a world-embracing Faith, the fires of racial animosity, of fratricidal strife, of unabashed terrorism, have lit a conflagration that gravely interferes, on the one hand, with that flow of pilgrims that constitutes the lifeblood of that center, and suspends, on the other, the various projects that had been initiated in connection with the preservation and extension of the areas surrounding the sacred Spots it enshrines. The safety of the small community of resident believers, faced by the rising tide of lawlessness, has been imperiled, its status as a neutral and distinct community indirectly challenged, and its freedom to carry out certain of its observances curtailed. A series of murderous assaults, alternating with outbursts of bitter fanaticism, both racial and religious, involving the leaders as well as the followers of the three leading Faiths in that distracted country, have, at times, threatened to sever all normal communications both within its confines as well as with the outside world. Perilous though the situation has been, the Bahá’í Holy Places, the object of the adoration of a world-encircling Faith, have, notwithstanding their number and exposed position, and though to outward seeming deprived of any means of protection, been vouchsafed a preservation little short of miraculous. 

- Shoghi Effendi  (‘The Advent of Divine Justice’)

circa 1938 Baha’i Community in Iran “authority refuses to grant to…Faith “…the necessary legal right to enforce its laws, to administer its affairs, to conduct its schools, to celebrate its festivals, to circulate its literature, to solemnize its rites, to erect its edifices, and to safeguard its endowments.

In the land of its birth, wherein reside the immense majority of its followers—a country whose capital has been hailed by Bahá’u’lláh as the “mother of the world” and the “dayspring of the joy of mankind”—a civil authority, as yet undivorced officially from the paralyzing influences of an antiquated, a fanatical, and outrageously corrupt clergy, pursues relentlessly its campaign of repression against the adherents of a Faith which it has for well-nigh a century striven unsuccessfully to suppress. Indifferent to the truth that the members of this innocent and proscribed community can justly claim to rank as among the most disinterested, the most competent, and the most ardent lovers of their native land, contemptuous of their high sense of world citizenship which the advocates of an excessive and narrow nationalism can never hope to appreciate, such an authority refuses to grant to a Faith which extends its spiritual jurisdiction over well-nigh six hundred local communities, and which numerically outnumbers the adherents of either the Christian, the Jewish, or the Zoroastrian Faiths in that land, the necessary legal right to enforce its laws, to administer its affairs, to conduct its schools, to celebrate its festivals, to circulate its literature, to solemnize its rites, to erect its edifices, and to safeguard its endowments. 

- Shoghi Effendi  (‘The Advent of Divine Justice’)

circa 1938 Ishqabad, Russian Turkistan: “Temple, though still used for purposes of Bahá’í worship, has been expropriated, its Assemblies and committees disbanded, its teaching activities crippled, its chief promoters deported, and not a few of its most enthusiastic supporters, both men and women, imprisoned”

In central Asia, in the city enjoying the unique distinction of having been chosen by ‘Abdu’l-Bahá as the home of the first Mashriqu’l-Adhkár of the Bahá’í world, as well as in the towns and villages of the province to which it belongs, the sore-pressed Faith of Bahá’u’lláh, as a result of the extraordinary and unique vitality which, in the course of several decades, it has consistently manifested, finds itself at the mercy of forces which, alarmed at its rising power, are now bent on reducing it to utter impotence. Its Temple, though still used for purposes of Bahá’í worship, has been expropriated, its Assemblies and committees disbanded, its teaching activities crippled, its chief promoters deported, and not a few of its most enthusiastic supporters, both men and women, imprisoned. 

- Shoghi Effendi  (‘The Advent of Divine Justice’)

circa 1938 Baha’i community in Germany: “Its voice, alas, is now silenced, its institutions dissolved, its literature banned, its archives confiscated, and its meetings suspended.”

In the heart of the European continent a community which, as predicted by ‘Abdu’l Bahá, is destined, by virtue of its spiritual potentialities and geographical situation, to radiate the splendor of the light of the Faith on the countries that surround it, has been momentarily eclipsed through the restrictions which a regime that has sorely misapprehended its purpose and function has chosen to impose upon it. Its voice, alas, is now silenced, its institutions dissolved, its literature banned, its archives confiscated, and its meetings suspended. 

- Shoghi Effendi  (‘The Advent of Divine Justice’)

“repercussions on the institutions of a Faith” due to the “unleashing forces that are so gravely deranging the social, the religious, the political, and the economic equilibrium of organized society”

These recurrent crises which, with ominous frequency and resistless force, are afflicting an ever-increasing portion of the human race must of necessity continue, however impermanently, to exercise, in a certain measure, their baleful influence upon a world community which has spread its ramifications to the uttermost ends of the earth. How can the beginnings of a world upheaval, unleashing forces that are so gravely deranging the social, the religious, the political, and the economic equilibrium of organized society, throwing into chaos and confusion political systems, racial doctrines, social conceptions, cultural standards, religious associations, and trade relationships—how can such agitations, on a scale so vast, so unprecedented, fail to produce any repercussions on the institutions of a Faith of such tender age whose teachings have a direct and vital bearing on each of these spheres of human life and conduct?

Little wonder, therefore, if they who are holding aloft the banner of so pervasive a Faith, so challenging a Cause, find themselves affected by the impact of these world-shaking forces. Little wonder if they find that in the midst of this whirlpool of contending passions their freedom has been curtailed, their tenets contemned, their institutions assaulted, their motives maligned, their authority jeopardized, their claim rejected. 

- Shoghi Effendi  (‘The Advent of Divine Justice’)

“the Order now stirring in the womb of a travailing age”

“…they, and those who will labor after them, must press forward until the processes now set in motion will have each spent its force and contributed its share towards the birth of the Order now stirring in the womb of a travailing age.” 

- Shoghi Effendi  (‘The Advent of Divine Justice’)

“undismayed by the prospect of spasmodic convulsions that must sooner or later fatally affect those who have refused to embrace its light”

For such demonstrations of the interpositions of an ever-watchful Providence they who stand identified with the Community of the Most Great Name must feel eternally grateful. From every fresh token of His unfailing blessing on the one hand, and of His visitation on the other, they cannot but derive immense hope and courage. Alert to seize every opportunity which the revolutions of the wheel of destiny within their Faith offers them, and undismayed by the prospect of spasmodic convulsions that must sooner or later fatally affect those who have refused to embrace its light,… they, and those who will labor after them, must press forward until the processes now set in motion will have each spent its force and contributed its share towards the birth of the Order now stirring in the womb of a travailing age. 

- Shoghi Effendi  (‘The Advent of Divine Justice’)